• Pyramid Shape Chhinnamasta Yantra

      Chhinnamasta (Sanskrit: छिन्नमस्ता, Chinnamastā, "She whose head is severed"), often spelled Chinnamasta, and also called Chhinnamastika and Prachanda Chandika, is a Hindu goddess. She is one of the Mahavidyas, ten goddesses from the esoteric tradition of Tantra. The self-decapitated goddess, usually standing or seated on a divine copulating couple, holds her own severed head in one hand, a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants.

      The famous Maa Chhinmastika temple is a very holy and popular place of Hindu pilgrimage. Main attraction of the Chhinnamasta temple is the headless deity of Goddess Chinnamasta and for its Tantrik style of architectural design.

       Chhinnamasta is a goddess of contradictions. She symbolises both aspects of Devi: a life-giver and a life-taker. She is considered both a symbol of sexual self-control and an embodiment of sexual energy, depending upon interpretation.

       A decapitated, nude, red-complexioned goddess stands on a copulating couple inside a lotus. She holds her severed head and a scimitar. Three streams of blood from her neck feed her head and two nude (one fair, another brown coloured) women holding a scimitar and a skull-cup, who flank her. The goddess wears a skull-garland, a serpent (around her neck) and various ornaments.

      Chhinnamasta is described as being as red as the hibiscus flower or as bright as a million suns. She is usually depicted as red or orange in complexion and sometimes as black. She is depicted mostly nude; however, she is so posed that her genitals are generally hidden or a multi-hooded cobra or jewellery around the waist covers them. She is depicted as being young and slim. She is described as a sixteen-year-old girl with full breasts, adorned with lotuses or having a single blue lotus near her heart.Sometimes, she is partially or fully clothed.

       The goddess carries her own severed head – sometimes on a platter or in a skull-bowl – in her left hand. Though no legend mentions a specific weapon for the beheading,[53] she holds a scimitar, a knife or a scissor-like object in her right hand. Though generally depicted with two arms, manifestations of the goddess with four arms also exist. While her own severed head and the sword appear in two of her hands, the implements in the remaining arms vary: a scissor-like object, a skull-bowl collecting the dripping blood from her head or blood stream from her neck, or a severed head, sometimes identified as that of the god Brahma.

         Chhinnamasta may have a lolling tongue. Her hair is loose and dishevelled and sometimes decorated with flowers. Alternately, in some images, her hair is tied. 

        Additionally, she is described as having a third eye on her forehead and a jewel on her forehead, which is tied to a snake or a crown on the severed head. The crescent moon may also adorn her head. Chhinnamasta is depicted wearing a serpent as the sacred thread and a mundamala (garland of skulls or severed heads and bones), along with other various gold or pearl ornaments around her neck. Bangles and waist-belt ornaments may be also depicted. She may also wear a snake around her neck and serpentine earrings. Three streams of blood spring from her neck, one entering her own mouth, while the others are drunk by her female yogini companions, who flank her.

        Her names, such as Yogini and Madanatura ("one who has control of Kama"), convey her yogic control over sexual energy.Her triumphant stance trampling the love-deity couple denotes victory over desire and samsara (the cycle of birth, death, and rebirth). Tantric practitioners worship Chhinnamasta for acquiring siddhis or supernatural powers. Chhinnamasta's mantra (a sacred chant) is to be invoked to attract and subjugate women. Her mantra associates her with syllables denoting beauty, light, fire, spiritual self-realization, and destruction of delusion. The Shakta Pramoda and the Rudrayamala recommend the use of her mantra to obtain wealth and auspiciousness.

       Another goal of Chhinnamasta's worship is to cast spells and cause harm to someone. She is prescribed to be worshipped for subjugation or enchantment of men and women (vasikarana), annihilation of foes (uchchatana), someone's death (marana) and causing hatred or hostilities between friends (vidveshana).

        In her puja, Chhinnamasta's image or her yantra is worshipped, along with her attendants. The heterodox offerings of Panchamakara – wine, meat, fish, parched grain, and coitus – along with mainstream offerings such as flowers, light, incense, etc., are prescribed for her worship. A fire sacrifice and repetition of her stotra (hymn of praise) or her nama-stotra (name-hymn) are also prescribed in her worship.


Write a review

Note: HTML is not translated!
    Bad           Good

Pyramid Shape Chhinnamasta Yantra

  • Product Code: Pschhy1
  • Availability: In Stock
  • Rs.3,800

  • Ex Tax: Rs.3,800

Tags: Pyramid Shape Chhinnamasta Yantra